Pan playing the syrinx

Pan in GROUPS METAMORPHOSES ZEUS' OFFSPRING HERMES' OFFSPRING CONSTELLATIONS

Pan is the god of woods, pastures, and other landscapes.

God of wild nature

When Pan was born and the nurse saw the face and the beard of the newborn child, she was afraid and fled. For this reason it has been said that irrational terrors (panic) come from Pan.

Pan has a goat's feet and two horns, and wears a lynx-pelt. He is the god of woods and pastures, and also the mountain peaks and rocky crests are his domain. He wanders along the hills, slaying wild beasts. But in the evenings he plays sweet and low on his pipes of reed, with singing NYMPHS or CHARITES holding him company. Otherwise, when he is in the company of the Mother of the Gods (Rhea ₁), Pan loves noise and high-pitched songs

Syrinx

Pan fell in love with the Arcadian nymph Syrinx (an imitator of Artemis both in manners and in appearance), who had until then eluded the pursuit of both SATYRS and gods. Sirynx desdained Pan, and spurning his love and prayers, refused to take him as a sweetheart, who was neither man nor goat. The god then pursued her, but she came to the stream of the river Ladon in western Arcadia, and no longer being able to escape, she asked to the nymphs of the river to change her form. And the nymphs, listening to her prayers, turned her into marsh reeds. So when Pan wished to hold her, there was nothing left of her except the reeds and the sound which the air produced in them. On hearing it, however, Pan was charmed, and thinking of the nymph, said to himself in triumph:

"This converse, at least, shall I have with you." (Pan. Ovid, Metamorphoses 1.710).

And joining reeds of different sizes, he invented the musical instrument that was named syrinx after her, or sometimes Pan flute, after the god himself.

The Pan flute defeated

Pan is also remembered for having competed with that flute against Apollo's lyre, but the syrinx was judged by Tmolus to be inferior to Apollo's lyre. On the occasion, everyone agreed with the judgement except King Midas, who called it unjust. And it is for this reason that Midas acquired, by the will of Apollo, the ears of an ass, which he tried in vain to conceal under a turban.

Death of Pan

Gods cannot die, immortality being an attribute of all divine beings. Yet there have been some exceptions to this rule. One of them is Chiron, who, suffering from an incurable wound, was granted mortality by Zeus. Another is the first Dionysus, who was destroyed by the TITANS. Then on the death of Pan a rumour arose in the first century AD, recorded by Plutarch in his 'The Obsolescence of Oracles' (Moralia 419 A-E):

"As for the death among such beings, I have heard the words of a man who was not a fool nor an impostor. The father of Aemilianus the orator, to whom some of you have listened, was Epitherses, who lived in our town and was my teacher in grammar. He said that once upon a time, in making a voyage to Italy, he embarked on a ship carrying freight and many passengers. It was already evening when, near the Echinades Islands, the wind dropped, and the ship drifted near Paxi. Almost everybody was awake, and a good many had not finished their after-dinner wine. Suddenly from the island of Paxi was heard the voice of someone loudly calling Thamus, so that all were amazed. Thamus was an Egyptian pilot, not known by name even to many on board. Twice he was called and made no reply, but the third time he answered; and the caller, raising his voice, said, 'When you come opposite to Palodes, announce that Great Pan is dead.' On hearing this, all, said Epitherses, were astonished and reasoned among themselves whether it was better to carry out the order or to refuse to meddle and let the matter go. Under the circumstances Thamus made up his mind that if there should be a breeze, he would sail past and keep quiet, but with no wind and a smooth sea about the place, he would announce what he had heard. So, when he came opposite Palodes, and there was neither wind nor wave, Thamus, from the stern, looking toward the land, said the words as he had heard them: 'Great Pan is dead.' Even before he had finished, there was a great cry of lamentation, not of one person, but of many, mingled with exclamations of amazement. As many persons were on the vessel, the story was soon spread abroad in Rome, and thamus was sent for by Tiberius Caesar. Tiberius became so convinced of the truth of the story that he caused an inquiry and investigation to be made about Pan; and the scholars, who were numerous at his court, conjectured that he was the son born of Hermes and Penelope."

Gods of Hellas, gods of Hellas, Can ye listen in your silence? Can your mystic voices tell us Where ye hide? In floating islands, With a wind that evermore Keeps you out of sight of shore? Pan, Pan is dead. (Elizabeth Barret Browning, 1806-61, The Dead Pan).

Eupheme ₁ is one of Zeus' NURSES and the nurse of the MUSES. Crotus became a hunter and companion of the MUSES. He was made immortal by Zeus, and he is among the stars in the constellation of the Archer (Sagittarius).

Aex was one of the nurses of Zeus. She had a beautiful body but a most horrible face. Aegipan ₁ was nourished with Zeus, and recovered, together with Hermes, Zeus' sinews which Typhon had severed.

This Eurymedon ₆ is said to have been a defender of the Hypsistan gate at Thebes during the war of the SEVEN. He is the son of Faunus ₁, often identified with Pan.