Document belonging to the Greek Mythology Link, a web site created by Carlos Parada, author of Genealogical Guide to Greek Mythology
Characters • Places • TopicsImagesBibliographyPDF Editions
About
Copyright © 1997 Carlos Parada and Maicar Förlag.

Laius 1
Λάϊος

Laius 1 abducting Chryssipus 2. RI.1-0903: Chrysippos' Entführung (nach Wiener Vorlegeblätter VI Taf. 11. Roscher, 1884.

"Lord of Thebes, do not sow a furrow of children against the will of the gods; for if you beget a son, that child will kill you, and all your house shall wade through blood." (The Oracle of Delphi to Laius 1. Euripides, Phoenician Women 20).

"And Laius' charioteer ordered him: "Stranger, make way for the king!" But he walked on without a word, in his pride. The horses with their hoofs drew blood from the tendons of his feet. Then—why need I speak of matters outside these evils?—son slew father, and taking his chariot gave it to Polybus, his foster-father." (Euripides, Phoenician Women 40).


Laius 1 was king of Thebes. For ignoring a Delphic oracle he was killed by his own son.

The father of Laius 1

Laius 1's father Labdacus 1 came to the throne of Thebes after Pentheus 1, the king whom the MAENADS destroyed for having opposed the god of the vine Dionysus 2. Labdacus 1 nurtured the same narrow ideas about law and order as Pentheus 1, and therefore suffered a similar death. During his reign the Thebans engaged in a war against the Athenians for a matter of boundaries. But the Athenians, who were at the time ruled by King Pandion 2, received unexpected military aid from the Thracian king Tereus 1, who effectively help them bring the war to a successful close. So although it is well known that Labdacus 1 was killed by the MAENADS for having, like Pentheus 1, opposed the Bacchanals, his power was weakened as well by his war; for it is also well known that

"There is no other way by which states go more quickly and completely to ruin than by war." (Erasmus of Rotterdam 1469-1536, Adages IV.i.1).

Oedipus' father loses his rights

On his death, Labdacus 1 left a heir Laius 1. But as he was only a child, Lycus 5—an usurper—seized power in Thebes, and reigned for 20 years. He was finally overthrown by Amphion 1 and his twin brother Zethus, who, coming to Thebes, slew both Lycus 5 and his wife Dirce. The death of Lycus 5 did not restore Laius 1 to the throne. For once the twins had eliminated the regent and the first lady, they came to believe that such crimes are naturally followed by the acquisition of power and other plenties. So they decided to take over the kingdom of Thebes, and having fortified the city, they expelled Laius 1.

Laius 1 and Chrysippus 2

During the reign of Amphion 1, Laius 1 lived as and exile in the Peloponnesus. He was generously hosted by King Pelops 1, though the latter's sister Niobe 2 was married to Amphion 1. It is told that Laius 1 fell in love with Chrysippus 2—a bastard son of Pelops 1 by the nymph Danais—in the course of the Nemean Games while teaching him to drive the chariot, and carried him off. The legitimate sons of Pelops 1 and Hippodamia 3, Atreus and Thyestes 1, pursued him and arrested him, but Laius 1 obtained mercy from Pelops 1 who refused to punish love. Hippodamia 3, then, found the occasion fit to have the bastard Chrysippus 2 killed. Arguing that he could become a contestant for the kingship, she tried to persuade her sons to assassinate him. But the time for bloodthirsty deeds had not yet arrived for Atreus and Thyestes 1, and they refused. So at night Hippodamia 3 visited Laius 1 and Chrysippus 2 when they were asleep, and taking the sword of the Theban, she wounded Chrysippus 2 and fixed the sword in his body, so that Laius 1 would be suspected. However, Chrysippus 2 acknowledged the truth before dying and Pelops 1 banished his wife, who, according to some, committed suicide.

The ruin of the house of Amphion 1

Now Amphion 1's wife Niobe 2 provoked with her boasts and insults the wrath of the sweet children of LetoApollo and Artemis—who from afar shot their children (the NIOBIDS) with their arrows. In other words, the Theban Royal House was left desolate by plague. Also Zethus' son was killed through some mistake, and Zethus himself died of a broken heart. And while Niobe 2 left the country and went to her father Tantalus 1 at Sipylus where she was transformed into a stone by Apollo, Laius 1 was restored by the Thebans as king.

Laius 1 king

Once he became king, Laius 1 married Jocasta, daughter of Menoeceus 1 and sister of Creon 2. At this time an oracle came from Delphi warning him not to have a son because that son was fated to kill his own father. Despite the oracle Laius 1, flushed with wine, had intercourse with his wife and she conceived a son. But later, remembering the oracle, Laius 1 pierced his son's ankles with brooches or spikes and gave it to a herdsman to expose it on Cithaeron, a mountain between Boeotia and Attica. However, the horsemen of King Polybus 4 of Corinth found it and brought it to the king's wife Queen Periboea 4, who adopted him. Then she, having healed his ankles, called him Oedipus, because of his swollen feet.

Delphic oracle fulfilled

As Oedipus came to manhood in the court of King Polybus 4, proving to be a courageous young man, his companions, out of envy, taunted him with not being the king's son because, they said, King Polybus 4 was so mild and Oedipus so assertive. So as the doubt began to grow in Oedipus' mind he asked first Queen Periboea 4, but not being able to learn anything from her, he decided to go to Delphi and inquire the oracle about his true parents. The Oracle told him not to go to his native land, because he would murder his father and lie with his mother. On hearing the warning, and believing himself to be the son of the royal couple who had adopted him, Oedipus left Corinth. But while he drove his chariot—some say through the Cleft Road to Phocis—he met his father in a certain narrow road. Laius 1 had also been at Delphi because some prodigies had revealed that death at his son's hands was near, and he wanted to make sure that the child he had exposed was dead. When they met in the narrow road Polyphontes 1, the king's herald, ordered Oedipus to give way. As Oedipus delayed, the herald killed one of his horses, or as others say, the king urged on his own horses and a wheel grazed Oedipus' foot. In any case the enraged Oedipus slew the herald, and dragging Laius 1 from the chariot, killed him too.

Another with identical name

Laius 2 entered, together with Celeus 2, Cerberus 3 and Aegolius, the cave of Zeus in Crete in order to gather the honey of the sacred bees. He was turned into a bird by the god (Lib.Met.19).


Family 

Parentage

Mates

Offspring

Notes

Labdacus 1 & unknown

Labdacus 1 is son of Polydorus 2, son of Cadmus, the founder of Cadmea (later called Thebes). His mother was Nycteis, daughter of Nycteus 2, brother of Lycus 5. To Nycteus 2 was entrusted the care of Labdacus 1, still a child, along with the government of Thebes at the death of Polydorus 2.


Jocasta


Oedipus

Jocasta, daughter of Menoeceus 1, is sister of Creon 2, the regent of Thebes at the time when the Sphinx left the land desolate.

Some affirm that Jocasta, sometimes called Epicasta (Apd.3.5.7; Hom.Od.11.271), never wedded her son, but that Oedipus married Eurygania, daughter of Hyperphas. They also assert that there are proofs of her grief (and therefore of her existence) because of the fight between her sons.

---

Sphinx

Someone has said that the famous Sphinx was Laius 1's natural daughter:

"There is another version of the story which makes her [the Sphinx] the natural daughter of Laius, who, because he was fond of her, told her the oracle delivered to Cadmus from Delphi. No one, they say, except the kings knew the oracle. Now Laius (the story goes on to say) had sons by concubines, and the oracle delivered from Delphi applied only to Epicaste and her sons. So when any of her brothers came in order to claim the throne from the Sphinx, she resorted to trickery in dealing with them, saying that if they were sons of Laius they should know the oracle that came to Cadmus. When they could not answer she would punish them with death, on the ground that they had no valid claim to the kingdom or to relationship. But Oedipus came because it appears he had been told the oracle in a dream." (Pausanias, Description of Greece 9.26.3-4).


Related sections Thebes, Oedipus, Sphinx  
Sources
Abbreviations

Apd.3.5.5-7; Dio.4.64.2; Eur.Phoe.17; Hom.Od.11.271ff.; Hyg.Fab.66; Pau.9.5.10, 9.26.3; Pin.Oly.2.38-40; Soph.OT.224, 362, 714.

Free counter and web stats